This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Christ busies Himself with accomplishing your salvation; race, age, sex, ability or even intelligence notwithstanding.
In the wilderness, God reaches down to show us that the only life is in one place: where there is water.
The kingdom of God is not a place, a thing, a concept, a philosophy, a spiritual force, or a state of being. The kingdom of God is a person.
Our smartphones, tablets, and laptops tempt us to enter into a virtual world without flesh and blood. A world without concrete, real consequences. No real pain or suffering, and no actual death.
We love those who enable us to see our love for ourselves reflected back at us.
It is in the midst of a world marked by empty and deceptive hopes that have broken hearts and lives that we are sent to deliver the promise of a future that has as its last chapter the resurrection of the body to eternal life with the Lamb who was slain but is alive forevermore.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
Jesus is a heroic warrior that not even hell can defeat.
Jesus knows your name. Whether you’re a boy named Sue or a beggar named Lazarus, the God who named that forgotten man has not forgotten you.
When we read this chapter, we find that we are actually shaped by the word.
As we do in daily life, so we have done in our reading of the Bible: we have placed ourselves at the center, and Christ at the periphery.
God is the only one who decides what we receive, when, and how it’s given to us.