The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?
What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.
Brothers, the rich and diverse education you have received has more than adequately prepared you for the ministry of temptation to which you have been called.
But on the mountain in Galilee, where we encounter a very different side of God, doubts overtake us. Why?
This story is all-too-common, and illustrates a key dynamic driving the youth out of church.
Before you ever know what happened, Satan has taught us to doubt the promise of the crucified and risen Christ.
Imagine a church's mission statement is: "You Don't Have to Fake It Till You Make It." That is, you walk into church and an usher hands you a bulletin
There is an unfortunate, but familiar pilgrimage that entirely too many have taken—servants who have offered strong confession and service in the pure Gospel, but who then have doctrinally gone astray.
That is the way of our Lord, the way of grace. He doesn’t abandon Thomas to drown in a sea of doubt.