The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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We pray for God to deliver us from ourselves. To forgive us, for Jesus’s sake, when we do evil.
Week after week, I read through this women’s Bible study for the sake of my friends.
Christianity is not a solo endeavor. Not a private relationship between Jesus and me.
The angriest people I meet are former Christians.
Put to death by God's Word of Law, we are then raised to new life by God's Word of Gospel.
Quid pro quo, you scratch my back and I will scratch yours. It tends to be the way we humans operate.
Jesus is many things. He’s an example. He’s a teacher. He’s a great thinker and philosopher. But He’s also so much more, and He’s one thing above all else: He is Jesus, Savior.
He reminds them how his love is truly marvelous and unconditional, but then, he looks them in the eyes, and says they ought to do better because of his love.
What on God’s green earth does dynamite, a chemical explosive, have to do with the Gospel of Christ?
Who was this Jesus, who could do such things?
True faith, saving faith that receives the good news about the Lamb of God who takes away the sin of the world is a faith created in us by the Holy Spirit through the Gospel (Eph 2:8-9).
If you don’t believe Jesus Christ—that is, God in the man born of the Virgin Mary—died for the sins of the world, then you can’t evangelize.