Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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That’s where a true encounter with God leaves you. Unable to point the finger at anyone else, all you can do is fall on your face, confess your sin, be absolved, and join the angels in singing, “Holy, holy, holy.”
Few smells are as pervasive as the smell of smoke. Anyone who’s sat around a campfire can attest.
Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.
There were pictures of her bathed in the sun of South Padre, sand between her toes, arm-in-arm with beautiful friends
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
When it comes to this world, our beds are most often a mess even when we do our best to make them in the morning.
There in that moment, the waters of baptism reached down deep into the forsaken path of the grave with a man whose body and mind could no longer hold onto any reality otherwise.
I don’t know about you, but I am perpetually of the mind that God is disappointed in me.
For most of my Christian experience I was taught and I taught others that church was primarily a place to go to serve, to use your gifts, to bless others.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
Whatever we call “god,” how we act out our “religion,” what we call “living,” if its name isn’t Jesus, it’s a sham.
We are called to proclaim the life, death, and resurrection of the Answer incarnate, Jesus Christ, and in love respond to the questions that inevitably arise against it.