When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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Paul's conversion is a death and resurrection story. And in reality, so is every conversion, whether it was an awe-inspiring experience like Paul's or not. Dead to sin and alive in Christ.
Jesus tells the story of a man traveling from Jerusalem to Jericho who falls into the hands of robbers. The text reads, “They stripped him of his clothes, beat him and went away, leaving him half dead.”
You see, officers, this son of our congregation was dead, and has come back to life again; he was lost, and has been found.
Scattered throughout all denominations are moms and dads whose greatest disappointment in life is that their children have seemingly abandoned the faith.
Case in point: Jonah. Calling this man to be a prophet makes about as much as sense as hiring an executioner to be the CEO of a hospital.
The task—the joyful task!—of the interpreter is to go around the house, trying various keys in various doors, until they are all opened. This is one way to picture our reading of the Bible.
That hunger to connect with one who is greater than we are will be satisfied only in the one who created that hunger within us in the first place.
I woke up this morning feeling restless. It could be the 7,000 holiday calories I have eaten every day for the past two weeks or it could be that a new year has started and so follows the resolutions.
As God is prone to do, He sometimes shows us who He is through people whom we would never think of as teachers, much less imitators of God.
King has some kind of belief in God, but was probably under no inner compulsion to do anything we would term evangelism.
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
Every child builds. Some build castles out of wooden blocks handed down from an older sibling. Some construct forts out of blankets, chairs, and miscellaneous living room artifacts.