Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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Only the poor are in need of a Savior, and only the dead need faith, hope, and love delivered to them by the hand of the Almighty.
God knows our need. He knows how it is to raise unruly children. He is very experienced in dealing with rebellion.
Instead of burning them up with unquenchable fire, He comes in solidarity, to be God with us and God for us. Jesus is baptized into our life, so that He could gift us His life.
While I was still an over-eager seminarian the professor warned me, “Mr. Riley, this is exciting stuff.
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
As a new year approaches, a mawkish paranoia sets in. Looking over our shoulders, we add up our good choices, our praises, and our reasons to celebrate.
At one point I was asked why we receive the Lord’s Supper during our Christmas services.
We thus come together to eat and drink, exchange gifts, serve one another, and even while celebrating, we proclaim the Gospel of Christ to one another.
To lose a leader like this is always too soon!
Babies need to be baptized for the same reason that all Christians need to be absolved: All of us are born into and contribute to this sin-wrecked show of a life.
Her name meant “Rebel” or “Rebellion”. In a culture where your name was thought to reveal your whole character, either in a prophetic sense or as it was known and manifested, it was an interesting choice.
We aggrandize time. It certainly possesses power over us. It irreversibly moves us in one direction and can’t be replayed to different ends.