Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
Christ’s flesh and blood is light that the darkness cannot comprehend.
The absence of a feeling is not the absence of Christ, but as emotional, rational, and spiritual beings, we cannot say that the presence of Christ necessitates the absence of emotion.
Jesus went on ahead and took our cross, our sins of poor discipleship, our weak faith, our rebellion against God’s command.
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
Only Jesus’ absolute absolution can satisfy a troubled conscience.
Now, resurrection can only follow upon death. The good news is, it will!
Jesus becomes who you are and you become who he is. His kindness and patience and courage are given to you, and your lust and meanness and impatience are reckoned to him.
Jesus’ sacrificial death is the perfect sacrifice because He is sinless, the spotless Lamb, and it is for you.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
“The strongest person in the room doesn't win the fight," she said, "it’s whoever's the meanest…” I was fifteen years old when my aunt taught me that.