The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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The world doesn’t need dads who are more stressed than they already are. It needs fathers who care for their families, not in heroic ways, but in common, everyday ways.
Prior to the diet, the outlook for the new evangelical protestors was far from hopeful.
Many, many people—including many church people—have this asinine idea that Jesus showed up on earth two thousand years ago and loosened everything up.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
Beginning in 1519, Melanchthon began to develop his theology.
The work in question was entitled the Loci Communes Theologici, or Common Topics of Theology.
The two men, early colleagues and reluctant friends, would become a nearly unstoppable theological and Reformation team.
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
My experience as a Christian did not revolve around Christ. It revolved around asking, “What is God’s will for my life?” Hunting the answer to this question was my god, and I paid homage to it every day.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
Your church is not healthy. If they were healthy, they wouldn’t need someone to heal them.