Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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For the past twenty years that I've been a Christian, I've not found any evidence in my reading of Judges 13-16 that qualifies Samson for the "book of faith" (Hebrews 11).
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
If I were the devil, I wouldn’t just entice believers to do bad things. We’re experts at that anyway.
As every nail that Jesus hammered was a delight to his Father, so every email you send, every purchase you ring up, every table you wipe down, is a delight to the Father.
I saw a beautiful picture of grace yesterday. A real bestowing of favor on someone less deserving.
Sehnsucht can echo the truth, but only Scripture reveals the God who experiences it.
As a bass player, when I listen to music, I listen for what the bassist is doing. But, when I listen to music in my 2004 Honda Civic I have a problem: only one of the four speakers works.
Amazing things. That’s what happens when the Triune God shows up in Jesus Christ.
Press further on the historicity of the Bible, and we start to get fidgety.
We prefer this to be switched around. We want something to happen in us before anything happens outside of us.
This is the third installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 5 and 6 by Caleb Keith.
Too often, we equate “repent” as the final warning to stop a particular sin before God ceases to love you and sends you to hell for your evil deeds.