Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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I hate driving. I am more of a “pew-pew” guy than a “vroom-vroom” guy. I battle my own heart every day in Atlanta traffic.
“Standing firm in the confession we share should not exclude us from inviting others into it.”
Well, it is springtime! Just as you can always expect flowers to begin blooming, the days getting a little longer and everyone’s mood getting a little brighter, there’s something else you can always expect this time of the year.
This Savior’s love for His church is no small thing. He gives up His own life so that she will live.
It is the icon of the resurrection, for if anyone eats of this bread, he shall live into eternity, for this bread is the flesh of Christ for the life of the world.
What makes a meal more than food? We all have important meals in our lives; birthday meals; anniversary meals; traditional holiday meals.
Perhaps you’ve had a pastor or “Bible teacher” ask you these questions. If not, consider yourself blessed.
God’s telling a joke. And after we’re done laughing at this silly divinity, we realize that the true joke is on us.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”
We all look forward to Lent’s conclusion and the celebration of Resurrection Sunday. This is the Sunday of victory and joy as the Church enters into the reality that Christ has defeated death and hell, declared victory over such enemies and set history on its final course of consummation.
Only Jesus’ absolute absolution can satisfy a troubled conscience.