Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?

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The following is the third installment of an adaptation of John T. Pless' Advent Preaching Workshop. In it you will find an order of service, suggested hymns and readings, and notes for sermon preparations.
The following is the first installment of an adaptation of John T. Pless' Advent Preaching Workshop. In it you will find an order of service, suggested hymns and readings, and notes for sermon preparations.
The following is the second installment an adaptation of John T. Pless' Advent Preaching Workshop. In it ou will find an order of service, suggested hymns and readings, and notes for sermon preparations.
Often, when we talk about the Old Testament, we talk about God's promises and work for his chosen people, Israel.
The following is an excerpt from Handing Over the Goods: Determined to Proclaim Nothing But Christ Jesus & Him Crucified - (A Festschrift in Honor of Dr. James A. Nestingen), edited by Steven Paulson and Scott Keith (1517 Publishing, 2018). Edited and used with permission.
Advent is the church’s entrance once again into the holy rhythm of Christ’s life. The bride who longed to see her Bridegroom come in glory, now longs anew to see Him come in humility, gently, even swaddled up in a manger.
I must admit, I have never liked preaching on (or reading) a Palm Sunday text to begin Advent. All three years in the lectionary include this option, but in nine years of pastoral ministry I went this route only once (It was my first year). Why did I not do it again?
I think we can all agree that there is not a more popular writer on Christ Hold Fast than Chad Bird.
It is important to note the “mission” character of this text. Indeed, these would have been strange words for Isaiah’s audience. The Israelites had taken the covenantal promise and the language of separation and chosen to mean that the message of salvation and restoration was meant for no one but them.
It is somewhat rare that preachers get a blessing as a sermon text, but that is what Jude gives us. The genre is entirely fitting for the Last Sunday of the Church Year, especially if your congregation has had a tough year (you know what I mean).
Stay alert! Stay awake! Do not get too comfortable. Do not grow complacent. Whatever you do, do not fall asleep. The day is coming. It is coming soon. Time is short. So, stay awake! Stay alert!
ohn begins transcribing this first letter from Jesus to the Church of Ephesus, the Ephesians, his home congregation. In this letter, out of all seven letters, is contained the highest praise and the lightest rebuke.