When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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Your faith is not dependent on whether or not you suffer well. Your faith is dependent on the fact that Christ did.
We can rejoice in our own need and the gift we receive through baptism given by the same one by whom John desired to be baptized.
In our search for absolution, human beings leave no stone unturned. We’re desperate to have our uneasy consciences soothed.
It’s a delivery of historical facts that tells us who Jesus is and what he has done for us through his dying on the cross and his rising from the grave.
If I’m honest, I want that completed Bible reading plan more than I want grace.
We live in the strength of our baptism again and again and again, returning to it every day according to God's promise. 
The Spirit did not plant preachers in the pulpit to be pontificating moralists or political hacks or spiritualizing psychologists or motivational speakers.
We don't have to worry about making progress towards God because he's already come to us, named us as his own, and promises to never leave or forsake us.
God has placed preachers of His Word in the frontlines of His combat against Satan and all his minions that is fought out on the battlefields of the individual lives of believers.
Our first mistake in thinking about the blessed life is we expect to experience it fully in this life.
This passage, above all others, speaks most fully about Jesus as the elder brother, the firstborn, of a large family; the family of God the Father, Creator of humankind.
A close examination of the entire life and ministry of Jesus reflects the Exodus event, and Jesus is the New Moses/the prophet like Moses.