The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
Only by accurately and honestly reporting the views of those with whom we disagree can we then properly address and refute them. This is the approach Solberg has taken.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
You are not alone if you find it difficult to wrap your mind around the auspices of the Old Testament sacrificial system.
Many people have struggled to understand Leviticus and Old Testament worship in general. Here is a handbook or map to navigate these subjects, and to see their relationship to Christ and his saving work.
Past, present, and future are tied together in Christ.
Jesus stands before the disciples as the bridge between heaven and earth, and between Old Testament and New Testament.
Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
This week we will take a closer look at God's love in Scripture.
Isaiah says in summary “liturgical ritual without works is dead” because we render the meaningful worship of God meaningless and even sinful when we do not love our neighbor.