Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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Imperatives are good for many things. Luther said the Law is good, but precisely because it is good, it has become poison and death to the bad. The Law does not give life but evaluates it, and we encounter day in and day out its negative evaluation of us.
Understanding that I am completely free in Christ allows me to read the injunction to “love my neighbor as myself” as a promise instead of a threat.
Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
What doesn’t kill you might actually be a cheapened law that leaves wiggle room and space in the door for your old man to stick his foot in and get in on the work of Christ.
Dürer's first significant work to be published was a woodcut which served as the title page for a volume of St. Jerome’s Letters in August of 1492.
"Faith Alone, The Heart of Everything" written by Bo Giertz and translated by Bror Erickson, is now available for purchase from 1517 Publishing
Faith Alone is a translation of Bo Giertz’s second novel, which was originally titled Tron Allena.
“Rembrandt goes so deep into the mysterious that he says things for which there are no words in any language.”
Both Hus and Luther arrived at the same conclusion: neither councils nor the pope had final authority in the church. Headship in the church belongs solely to Christ.
A change during a time of crisis is nothing new; it's an experience we can see throughout history.
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.