The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
Worship never existed as escape from the world, but preparation for life within it.
For many years, I held piety as my god.

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Attempting to escape the errors of medieval Catholic thinking, Agricola ended up making the same mistake of conflating law and gospel.
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
What if Jesus had said on the cross, “Earn it”?
Is salvation by the law or not? Moses or Jesus? Indeed, we find a fundamental parting of the ways put forward here, and the stakes couldn’t be higher.
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
The gospel tells me that the revelation of weakness in myself, my husband, and my son is the occasion for the revelation of God’s strength.
While we wait in tribulation for our white robes (or pants) to be washed in the blood of the Lamb, we confess to one another our seen and unseen stains.
When properly distinguishing law and gospel in the Word of God, it is important to use the God-given gift and abilities of the imagination as your ears.
It’s not our eloquence or persuasive rhetoric that changes hearts, but the Word of God that pierces through the hardened shells of unbelief and breathes life into the dead bones of sinners.
We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
His successes were not the result of his brilliance, might, and ability as an apostle. They were the result of the all-sufficient grace of God.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.