Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

All Articles

Just like for Mordecai and Esther, our lives are also sustained by the hand of God in the ordinary, in events begging to be seen as the work of Christ in our lives.
When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
God is the end of living, the destination, the point of it all.
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
This hymn is not for people who feel strong, but those who are weak.
Christ's words of exclusive salvation are not just a warning but a sure promise for you.
Although Jesus bodily ascended and is hidden from our earthly eyes, he is not far off.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
By mandating the promise, Christ states something stronger than just an invitation.
We can’t predict the harvest. We can only sow.
The hardest thing you and I will ever be called to do is to believe that it is done already, that it really and truly is finished.
I hate to break it to you, but "are" is not an action verb. "Are" is a being verb.