Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
08/06/26
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
08/04/26
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
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10/14/24
Jesus came for little children, and that is what we are. We are children of God.
10/07/24
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
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10/03/24
This article is part of Stephen Paulson’s series on the Psalms.
09/25/24
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
09/18/24
Are you tempted to say with the father in Mark 9, today or any day, "Lord, I believe; help thou mine unbelief"?
09/17/24
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.
09/16/24
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
09/13/24
True religion or true faith is heavenly. It understands that mankind’s only hope has to come from outside of itself.
09/11/24
He will never leave you nor forsake you. Your faith is not fragile glass.
09/10/24
This is an excerpt from Chapter 6 of Clothed with Christ written by Brian W. Thomas (1517 Publishing, 2024). Now available!
08/29/24
What a small thing in the big picture to give his head for the Head of the Church who would give his life for John and all sinners.
08/26/24
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
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