When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Just as the disciples on the road to Emmaus recognized Jesus in the breaking of the bread, so we, through the working of the Holy Spirit, recognize our Lord in the Word and Sacraments.
Darkness is not your only friend. Jesus loves you, and he will be with you.
God’s gifts, in turn, conform our minds to the mind of Christ, and catechize our imagination in the image of God’s Son.
This book is not in your hands so that we can simply commiserate with each other’s difficulties. It is meant to pierce your sin-darkened night with the light of God’s Word.
We cannot love first. Therefore God comes, takes hold of the heart, and says: "Learn to know me."
This is the patient love of God. He is stubborn about the salvation of sinners. He will not be rushed even if his name is mocked, and the trustworthiness of his promises are called into question.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.
You might not know it, but every Christian hopes for the day when their faith will die. Really. I promise. Faith’s death is our celebration.
The imprecatory psalms are like release valves for hurting souls. Their stanzas are God-given spaces in which we can bear our soul’s torment.
Christians do have a hope that those who sleep in death will be awakened and their joy will never end, and we yearn for that day.
Love turns out to be not simply a thing or action, but a characteristic of God himself.
God’s candle is not so easily extinguished. His promise is not some vague light at the end of the tunnel that we may or may not reach. In fact, God’s light has a name: Jesus Christ.