Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
Instead of a death sentence, those brothers hear the words of deliverance.
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
God chose Russell Brand, chose to defy his fast-escaping life and drink up all his swift-running sin in the River Thames.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
Elsewhere makes promises that can’t be kept, but God’s promises are secure, reliable, and certain.
It's easy to have courage when things go well.
Like the serpent on the pole, God still puts real-life things up for us to look to for salvation.