“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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07/01/25
As soon as people understand what crucifixion means, the cross becomes offensive.
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04/11/22
Easter must be seen in light of the cross. It must never overshadow Good Friday. They are a packaged deal!
04/10/22
Simon carried the cross, but Jesus was carried by the cross to death.
04/03/22
The LORD vindicates His people in the midst of their misery and despair—for this He has come.
03/29/22
The promise here is that God is present with us in our troubles, issuing commands to save us before we ask. God does not ignore our suffering and cries.
03/26/22
The Exodus always remains a continual and present reality for the people of Israel—it is always on their mind. It was and remained the big salvific event of the Old Testament, yet at the same time it points forward to what God will yet/continue to do to save His people.
03/26/22
Paul puts everything he has gained by his religious life and training (verses 4-7) onto the scales opposite life with Christ and finds a real bargain.
03/26/22
This living Word breaks and crushes. It comes down as crushing judgment on those who reject the Son. But it promises to heal and restore all those who fall on the Son broken, contrite, and in faith.
03/26/22
Treating preaching as a battle with the Devil keeps a preacher on the offense and prevents him from being caught off guard.
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03/21/22
Lent means that we do not have to look to ourselves but can look to our neighbor in love as Christ has loved us.
03/19/22
In this time of brutal war and divisive conflict, here we have an especially profound word of gospel.
03/19/22
The thrill of God’s grace fades and the slow march toward the cross dulls the heart. At such times, the former life beckons. Temptations to return grow strong. Which makes Lent such an important annual exercise.
03/19/22
In our preaching it is important to decide how to understand this. Are we going to preach the “now” or the “not yet”? As the people of Israel are living in their “now,” are they hearing the words of Isaiah as the “not yet” or, the “not yet of the not yet”?
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