We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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The following poem was written by Tanner Olson to accompany 1517’s 2023 Advent Resources, The Clothing of the King. Advent begins this Sunday.
An Analysis of Galatians 5:1-6
An Anglo-Saxon poem gives fresh insight to the cross
Amy Mantravadi asks if we should forgive others even if they are not repentant
This article comes to us from our friend’s at Storymakers and was written by Jane Grizzle. For more information on Storymakers, please visit their website.
Any message other than "Christ for you" is not good news.
God sees true beauty
The legacy of Jonah is troubled with most remembering him not for what he said but for what he did: run away.
The Lord assures Jeremiah he has not forgotten him. He is there and will rescue him.
The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
When God remembers his covenant with Noah and causes the flood to subside, he also chooses to forget.
Is salvation by the law or not? Moses or Jesus? Indeed, we find a fundamental parting of the ways put forward here, and the stakes couldn’t be higher.