Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.
There has never been an opportune moment to put all your trust, faith, and hope in God.

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Like Isaiah and John, we look forward to that great and glorious day, trusting the resurrected One will return as He promised.
God is in control, and we are actively engaged in God’s work of saving the world.
In Genesis 1-2, the Lord reveals—or, at a bare minimum, starts dropping some big hints—that he will be quite comfortable becoming a human being himself someday.
In Christ, all things are new. This is also true in so far as His three-fold office of prophet, priest, and king.
Preaching on this text isnan invitation to express love and longing in your relationship with your hearers.
The oddness of this moment, at the beginning of Advent, is God’s way of saying, “The reason I’m here...”
The tragedy of the incidental Christ I was raised with is that he was really no Savior at all.
The Son of God is still God the Son in the Incarnation.
Grace does not emancipate us from any requirement of obedience. Rather, grace allows Jesus to be obedient on our behalf that the righteous demands of the law can be fulfilled.
We do not live in the greatness of our own deeds. We boast in the greatness of one deed that God himself has done through Jesus Christ on the cross.
As the body positivity movement has gained traction, we must also be aware of some of its pitfalls
The grace of God does not save us at the beginning only in order to keep ourselves in his good graces by our good enough readiness.