The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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Jesus came to His own people to bridge the rift which exists between humankind and God.
Certainly, Jesus’ parable provides a dire warning for where, not wealth, per se, but obsession with it, will lead.
God did what we could never do. He made a promise that endures forever and is eternally significant.
One of the primary reasons we do not have to fear the future is because the future is certain in Christ.
Lord, today we remember...
St. Paul extends to us the call to arms. In particular, there is one weapon which is effective against so elusive an enemy. The weapon is prayer.
The LORD sends His Son who targets those who are trampled and downtrodden. He comes for all, but He specifically includes the less fortunate.
God commands we serve only Him. We serve Him with all we have and all we are, including the 90% of our income which does not go in the plates. What does it look like to serve God above money?
The reign of God in Christ compels us to pray for all in authority, while at the same time our praying for them calls into the question all the idolatries that arise from the exercise of this authority.
The one who embodies the dove, that is, the Holy Spirit will be mounted upon the staff of Calvary.
Only by faith in Christ are we truly awake.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.