Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.
To the extent that God is exclusive by offering salvation only through Christ we can say he is more gracious than other systems because he takes on our guilt upon himself while gifting us his righteousness.
This story of despair met with the hope of the gospel is rightly told by many during the holiday season.
St John of the Cross' feast day on December 14 commemorates the day of his death in 1591, at the height of the Catholic renewal movement that followed the Reformation.
Christ urges us to love our neighbor as He loved us, forgiving all of their sins - giving them the absolving, shirt-pulling, embrace that we would also want.
It wasn’t a perfect image, but it was still there, even in its cartoonish movie magic distortion. It was an element of the Gospel right there in front of me.
Freedom is the opposite of woe-dom. We must remind ourselves and teach our children that God's voice is the voice that matters.
Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
Christ crucified is at the heart of both our freedom from sin and death and our freedom to serve and love our neighbor.
Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
After each failure, ask forgiveness, pick yourself up, and try again.