A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
03/03/26
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.
03/04/26
While we often talk about our growth, our progress, and what we are doing for the kingdom of God, the reality is that any goodness in a Christian does not originate in us.
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12/10/20
Christ urges us to love our neighbor as He loved us, forgiving all of their sins - giving them the absolving, shirt-pulling, embrace that we would also want.
12/08/20
It wasn’t a perfect image, but it was still there, even in its cartoonish movie magic distortion. It was an element of the Gospel right there in front of me.
11/30/20
Freedom is the opposite of woe-dom. We must remind ourselves and teach our children that God's voice is the voice that matters.
11/16/20
Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
11/06/20
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
10/19/20
Christ crucified is at the heart of both our freedom from sin and death and our freedom to serve and love our neighbor.
10/02/20
Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
09/30/20
After each failure, ask forgiveness, pick yourself up, and try again.
09/28/20
That unremarkable trip to the zoo on September 28, 1931, was the last in a long line of experiences that brought C.S. Lewis (Jack) back to the faith.
09/28/20
The best synonym I can think of for Biblical meditation is "wonder." To meditate upon God's word is to wonder, as a child wonders at the stars.
09/24/20
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
09/14/20
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
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