This is an excerpt from the first chapter of Being Family by Scott Keith (1517 Publishing, 2026), pgs 1-6.
God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.

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St John of the Cross' feast day on December 14 commemorates the day of his death in 1591, at the height of the Catholic renewal movement that followed the Reformation.
Christ urges us to love our neighbor as He loved us, forgiving all of their sins - giving them the absolving, shirt-pulling, embrace that we would also want.
It wasn’t a perfect image, but it was still there, even in its cartoonish movie magic distortion. It was an element of the Gospel right there in front of me.
Freedom is the opposite of woe-dom. We must remind ourselves and teach our children that God's voice is the voice that matters.
Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
Christ crucified is at the heart of both our freedom from sin and death and our freedom to serve and love our neighbor.
Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
After each failure, ask forgiveness, pick yourself up, and try again.
That unremarkable trip to the zoo on September 28, 1931, was the last in a long line of experiences that brought C.S. Lewis (Jack) back to the faith.
The best synonym I can think of for Biblical meditation is "wonder." To meditate upon God's word is to wonder, as a child wonders at the stars.
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?