The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.
God daily broadsides us with his abundant power and glory as we observe nature around us. And yet, as glorious as this book of nature is, it is not enough.
Jesus is a heroic warrior that not even hell can defeat.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
Are people so different today? Is justification really irrelevant now? Is the preacher’s only point of contact with the life-giving Gospel a by-product of Microsoft’s word processor? I do not think so.
I suggest preaching a sermon that directs attention away from the main characters. Instead, highlight for your hearers (and proclaim loudly and clearly) the promise of Jesus in this text.
The law does not end sin, does not make new beings, it only makes matters worse.
Should we have more victories over our sin? Probably. But can we be honest and admit that we don't have as many as we'd like?
Good theology is the most practical thing you can have.
Our scars are a reminder that salvation is all gift.
Jesus knows your name. Whether you’re a boy named Sue or a beggar named Lazarus, the God who named that forgotten man has not forgotten you.