But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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We’ve all been there, waiting in line to check out, and the person ahead of us questions the price of something that was just rung up.
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
The resurrection of Christ is not God’s way of loving the last enemy (15:26). He despises it; defeats it. He makes such a mockery of it that it loses its name among Christians. Death is dead and can no longer be called death, but merely sleep, just a sweet and momentary sleep until the living Christ’s parousia (v. 23).
This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
The prophet Jonah longed for one thing: to see the Assyrian city of Nineveh utterly destroyed by the wrath of God. His wish eventually came true
The basis of Christian proclamation is the death and resurrection of Jesus Christ as a historical event. But what His death and resurrection are as events, now become reality for us, delivered to us through preaching and holy baptism, so all who receive His death and life have the hope of resurrection.
Backwards. That is the only way to describe the world Jesus portrays in Luke 6. Consider what He says about blessings. The blessed, He says, are the poor, the hungry, those who weep. It is those who are hated, excluded, reviled, spurned. Who among us wants to be “blessed” like that?
We all know that Jesus can save sinners, unbelievers, pagans and heathens, all of them great or small; sinners who have been very good at being sinners. You’ve likely seen it yourself or at least heard of it happening.
This plague is no new thing. A dreaded deformity of disobedience clung to every soul since Adam and Eve.
There have been so many times in my life where I have thought to myself; God isn't paying any attention to me. He doesn't care what I do down here on this inconsequential planet in the middle of the huge universe He controls.
The texts for this week offer great consolation for pastors and preachers. Don’t miss out on preaching this consolation to your people, too. Christ is at work in us, though we are insufficient for such a ministry to save souls from destruction.
Much like the Old Testament reading from Isaiah, Luke helps us consider discipleship by inviting us to identify with an individual.