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We are called to believe in the church even when we don’t believe in the church.
Erasmus and the Unintended Reformation
In the sacrament, we receive an earnest of that future promise here and now in the body and blood of Jesus given and shed for us.
What if I’ve used up God’s forgiveness—he’s given me far too many chances and I’ve blown them all. Maybe his grace is for you but not for me. What if Jesus loved me once, but now regrets everything he’s done for me?
What more could God do to prove to us that he is for us and not against us than to give his own Son into this fallen world to take the cross in our place, exchanging his righteousness for our many sins.
Jesus will be working in our feeble misguided efforts to reach out to the world. He governs our words and our deeds, no matter how awkward they might seem.
Our sin marked Christ. Jesus was marked with the scars of nails and a spear for us. His hands, feet, and side are marked with scars displaying the cost of our redemption.
Pergamum! Oh, Pergamum! Behold the glory of Pergamum! It was not at this time the greatest provincial power, nor was it the most favored in the Roman Empire.
How long, O Lord, will the voice of children’s blood cry out to You from the ground?
The sweet aroma of the life, death, and resurrection of Christ overpowers the icy winds that seek to destroy.
God’s name is no different. It, too, carries power. The power of a promise only God can make.
It is somewhat rare that preachers get a blessing as a sermon text, but that is what Jude gives us. The genre is entirely fitting for the Last Sunday of the Church Year, especially if your congregation has had a tough year (you know what I mean).