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His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
St. Paul extends to us the call to arms. In particular, there is one weapon which is effective against so elusive an enemy. The weapon is prayer.
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.
The firestorm of the Reformation which turned Europe upside-down was not Luther’s doing. It was the Word, and the Spirit working through it.
Even though it may appear otherwise, the LORD has power over all things, Heaven and Earth, and He has and will use that power to save His people.
Pergamum! Oh, Pergamum! Behold the glory of Pergamum! It was not at this time the greatest provincial power, nor was it the most favored in the Roman Empire.
How long, O Lord, will the voice of children’s blood cry out to You from the ground?
The sweet aroma of the life, death, and resurrection of Christ overpowers the icy winds that seek to destroy.
Christmas wrecks all attempts to penetrate God's hiddenness and seek him out in Heaven. He comes to us clothed in our humanity.
God’s name is no different. It, too, carries power. The power of a promise only God can make.
It is somewhat rare that preachers get a blessing as a sermon text, but that is what Jude gives us. The genre is entirely fitting for the Last Sunday of the Church Year, especially if your congregation has had a tough year (you know what I mean).