Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
I grew up with a great deal of guilt. It still keeps me up at night. For one reason or another, I was convinced I hadn’t done enough to be loved by God.
Can one still find a church that teaches that Christianity, and the Christian life, can be summed up as: "We are saved by grace alone, through faith alone, in Christ alone?"
by Fredrik Sidenvall, translated by Bror Erickson
God spoke into the black depth. “Let there be light."
Our relief when we're troubled can't be found at the end of all our preparations and celebrations, no matter how pious our intent.
“It’s bigger on the inside” is not only an evocative literary device, it is also a phrase heavy laden with Good News found in the true story of Christianity, especially at Christmas.
The dragon who failed to devour the child in the manger swallows the man atop the cross. In so doing, unbeknownst to this beast, he ate poison.
I take out the broom, spray bottle, and trash can. For the hundredth time this week, I find myself sweeping up the mess of a Christmas to come.
The church cannot stop singing of the joy of the Incarnation. Here is another hymn to add to the long list of poetry focused on Emmanuel.