Instead of offering more details or more information, he does something even better: he promises his very presence.
The danger is not destruction. It is reduction.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.

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We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.
We’re living in the end times. We have been since Pentecost. The earliest Christians believed it, and what’s more, that is what the apostles teach us in Scripture.
Hurricane Florence, or any natural disaster, can serve as a painful reminder of our own mortality, the futility of human ingenuity and strength.
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.
There was a TV show back in the ‘90s called “Dinosaurs” that I used to sneak into the living room at night to watch.
We all do it. It comes naturally to every human being. Since the Fall, every man and woman, every child, everyone imagines he can use experience and knowledge to figure out God.
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.
Jesus says that none of our goodness is good enough to pass muster. Likewise, none of our badness is bad enough to propel us outside Jesus’ death for sin.