The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.

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How did you become a Christian? This question is frequently asked in many Christian circles. Ask it and you will get one of a thousand different answers, but each will probably start with the same pronoun.
For every child in a mother’s womb, the whole host of heaven and earth, indeed God himself, intercedes.
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Those clinging to God in Christ can be assured that it’s all clean.
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
If we are saved by faith, if it is by faith that we have life in His name, what do the sacraments have to do with it? The answer is: everything.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
The goal of Christian living isn't to gather in and store up two, three, four barn-fulls of good works for ourselves.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
Every Christian face-plants. It doesn’t matter how long we’ve been saved by grace, we still face-plant.