We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
In many ways [this text] brings to mind Judgement Day and the separation of the sheep from the goats when Christ the King comes to take His treasured possession home to be with Him in the courts of everlasting life.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
God invites us to have intimate conversations in a world filled with mockery and hate. To trust Jesus reigns whenever and wherever He extends a word of promise to the displaced and the disfavored, welcoming them home.
The stilling of the seas is not so much a parable of words but a parable of actions. Jesus shows his apostles that they were seeing but not perceiving, hearing but not understanding who he was.
We love those who enable us to see our love for ourselves reflected back at us.
Understanding the doctrine of the hypostatic union can help us understand what God is up to in the Incarnation.
These last words of the Old Testament Scriptures prepare us for the incarnation and beyond.
The Gospel outpaces all would-be and eventually fleeting identity-makers and brings in the truth of a renewed-in-Christ humanity.
Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
As I sat there in the dark, empty church with my hands buried in the guts of a copy machine I was powerless to fix, I couldn't help feeling sorry for myself.
When a king dies and his throne is up for grabs, we worry about what will happen next. But, heaven's throne is always occupied by the One who was raised from death for us.