What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.

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You are God’s people. Yet you are nothing in the world’s sight. To be honest, often less than nothing. Don’t feel bad, I’m nothing with you.
Every Christian face-plants. It doesn’t matter how long we’ve been saved by grace, we still face-plant.
Likewise, when God says, "Do this and you will live," we go about under the illusion that we have the ability to accomplish what God demands of us.
Beware the lament, dear readers, that is not soothed with the good-goods of Jesus.
You may be surprised to discover that, rather than changing your theology, these other voices deepen and expand it in ways that never would have happened if you listened only to the “approved” voices.
Jesus didn’t lie. He was called to preach to Israel. He would send His disciples out into the world. But that didn’t mean His message wasn’t for all.
I'm always surprised to hear people say, “If I could do it all again, I wouldn’t change a thing.” But we’re all sinners and we all sin every day.
Even a sinner who is crushed by the weight of her offenses, who feels in her bones the weight of judgment, shame, and doubt can expect to receive God's good word.
You can talk to me about how Jesus is really forgiving and how you want me around, but what happens when things don’t change in a month?
Week after week, I read through this women’s Bible study for the sake of my friends.
The sociologist John Robinson is known by his colleagues as "Father Time." He has dedicated his career to researching how people use their most valuable resource, time.
The angriest people I meet are former Christians.