The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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In Christ we are freed to be for our neighbor without fear of sin and damnation falling upon us.
So bondage meets freedom, and God becomes our Master through Christ.
We are forgiven for Christ’s sake. Losers set free to trust in God’s promises.
My parents will be the first to tell you, I can really put my foot in my mouth. I often don’t say the right thing.
Luther contends that even our best spiritual, theological, and moral efforts are insufficient to save us.
God created Israel to be the vessel into which he would place both his Law and his Son.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
Jesus’ life and work is now ours through faith.
Samson knew what he wanted when he saw it, and most of the time, living by sight, he walked like a blind man straight into an ambush.
The cross presents us a radically different standard. In God’s justice executed in the cross of Christ, nobody gets what they deserve.
But where love is necessary we pray for our enemies and bless them in the hope that God will repent and convert them to the Gospel.
If you’re looking for a book of the Bible to blow apart works righteousness and justification by adherence to the Law, Galatians is the book for you.