Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.

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We expect that if it is God’s word, it must have fallen out of the sky on golden plates.
The following is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), translated by Haroldo Camacho (1517 Publishing, 2018).
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
Advent accents preaching, making known that it is the Lord who comes to bring salvation, to proclaim this in all the earth.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
Nicodemus, like us, does not really have phantoms and dragons in his head. He has just one demon, one virus, one malady: he lives in fear.
That’s where a true encounter with God leaves you. Unable to point the finger at anyone else, all you can do is fall on your face, confess your sin, be absolved, and join the angels in singing, “Holy, holy, holy.”
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
If we get past Sunday School moralizing what do we discover in the Old Testament?
An introduction to Bo Giertz's, Romans: A Devotional Commentary
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
I’ve always been more at home in the Old Testament than in the New Testament.