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Lewis takes us to the planets to satisfy our cravings for spiritual adventure, which, as he says, “sends our imaginations off the Earth,” in the first place.
We gather and join in this great multitude because the Lamb is at its center, and the Lamb’s Kingdom ushers in the peaceable eternity of life resurrected.
After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.
We discover in the book that all of history is unfolding according to a plan, but the plan is hidden from our typical ways of seeing.
For the Israelites, the language of restoration cannot be separated from the language of resurrection.
We hold fast to Christ Jesus where He’s most God, most Savior, for us: in His gifts of word, water, bread, and wine.
Recovery helps us see beauty in the ordinary; the miracle and wonder of creation in the oak leaf or the evergreen needle.
Let’s take a look point-by-point to better understand why apologetics is really just part of sharing the Gospel.
Yes, how good it is for you to have enemies, for without them, when would you ever have the opportunity to fulfill, joyfully and willingly, the law of Christian love?
I don’t mean simply that I “loved the darkness rather than the light because my deeds were evil,” as Jesus says (John 3:19). While that is true, there was deeper magic at work. I loved the darkness because I feared all the good things in the light.
God wired us to be storytellers. God made man in his own image and that image includes a rational mind that communicates in large part through stories.
If you haven't seen this video clip yet (and even if you have), it's worth watching (again) regardless of your taste for Colbert's style of humor. In it, he trounces the typically smug fundamentalist-turned-liberal Bible scholar Bart Ehrman, who is so used to being fawned over by members of the media that Colbert's defiance leaves him at a near loss for words.