We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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Nature ends in stinging judgment from its Creator.
As both law and gospel are proclaimed, judgment and deliverance are miraculously pronounced over the hearer.
Free speech isn't dead yet, and when it comes to the proclamation of the gospel, it never will be.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
We don't associate the word "regret" with anything "good," but God does.
A miracle happened right before our very eyes.
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
This is a companion article to “Johann Spangenberg on Dying Well”
In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.
Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.