The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”

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Even though the horn of plenty on our table is there as the fruit of our labor, that is also a gift of God’s grace
Trusting in Christ’s promise of new life and deliverance pours generosity and hospitality into the way we think and the way we experience life.
The words “sanctify” and “sanctification” have deep roots in the Old Testament. There, holiness is about nearness to the presence of God. He is the holy-maker. Sanctification is his gift. The Old Testament helps us to avoid the common misunderstanding today that sanctification is all about our life of good works.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
The Bible is a book for the desperate. That is its target audience. Recognizing our desperation readies us to hear the consolation that only God’s Word can offer.
Trusting in Christ’s promise of new life and deliverance pours kindness and gentleness into the way we think and the way we experience life.
The kingdom of God has a proper name, and his name is Jesus, Son of God, Son of Man.
Jesus is coming again to renew all things. It may seem somewhat hidden right now, but make no mistake, hope abides.
Our prayer confesses that God’s abode is beyond us, yet ever so near for the prayer presupposes that we are being heard, even in our sighs and whispers.
So, what do we pray? What do we say? In times of fear, in times of chaos, in unprecedented times, we pray and say the words that have been written on our hearts.
As a parent listens for the cry of a hurting child, our heavenly Father waits for our cry of weal and woe.
The kingdom of Christ consists in finding all our praise and boast in grace. Other works should be free, not to be urged, nor should we wish by them to become Christians, but condescend with them to our neighbor.