Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.

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We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
His successes were not the result of his brilliance, might, and ability as an apostle. They were the result of the all-sufficient grace of God.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
The Lord’s prayer is a prayer in perfect accord with the will of God, and Jesus gifts it to us to plagiarize at will.
This is the Christian word: grace. Such grace is found only with this Lamb who is also our Shepherd.
Luther's emphasis on the need for sinners to have preachers who can provide them with the comfort and support they need for their faith in Jesus Christ and life is as relevant today as it was in his time.
Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
Jesus cries on the cross for us. He suffers and cries and dies in our place. He is forsaken by his father so we don’t have to be.
Only by accurately and honestly reporting the views of those with whom we disagree can we then properly address and refute them. This is the approach Solberg has taken.
Paul is writing as a man who has already lived a life of law-keeping while denying the resurrection.
By mandating the promise, Christ states something stronger than just an invitation.
This is an excerpt from the prologue of “On Any Given Sunday: The Story of Christ in the Divine Service” by Mike Berg (1517 Publishing, 2023).