Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.

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Sing of Jesus’ Easter victory for you, and watch Satan flee with his worries and cares!
Only by accurately and honestly reporting the views of those with whom we disagree can we then properly address and refute them. This is the approach Solberg has taken.
You are not alone if you find it difficult to wrap your mind around the auspices of the Old Testament sacrificial system.
Many people have struggled to understand Leviticus and Old Testament worship in general. Here is a handbook or map to navigate these subjects, and to see their relationship to Christ and his saving work.
The hardest thing you and I will ever be called to do is to believe that it is done already, that it really and truly is finished.
Jesus stands before the disciples as the bridge between heaven and earth, and between Old Testament and New Testament.
This week we will take a closer look at God's love in Scripture.
Isaiah says in summary “liturgical ritual without works is dead” because we render the meaningful worship of God meaningless and even sinful when we do not love our neighbor.
Forty days after giving birth, Mary, along with her husband Joseph, presented their firstborn Son at the temple and "bought" him back with a sacrifice of two small birds. This is known as the "Presentation of Our Lord."
He has given us more than a surprise Gospel in our text. He has given us everything we need for life and salvation in Him.
I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.