Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
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11/10/22
The mind-blowing part of this entire story, though, isn’t that only one leper came back to “give thanks,” but that the Lord Jesus healed all ten knowing full well that only one would come back.
11/03/22
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
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11/02/22
This is an excerpt from the Sinner/Saint Advent Devotional (1517 Publishing, 2022), written by Kathy Morales and Kyle G. Jones.
10/30/22
The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.
10/28/22
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
10/27/22
Even though All Saints is a day for remembering the dead, it is not a day of mourning.
10/21/22
The reason that God’s commandments are not burdensome is that Jesus has fulfilled them.
10/20/22
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
10/14/22
The love mentioned in 1 John 4:15-21 fourteen times (!) is a love that needs no apology but is determined at all times to sacrifice for the other.
10/13/22
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
10/10/22
Paul calls them the fruits of the Spirit after all
10/07/22
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
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