Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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How can he say it? How can he say that Christ is after all the entire meaning of life for him, and that death is no real worry?
God gives good gifts to underserving workers. God gives good gifts to all of them.
Of all the Inklings, Williams was certainly the most enigmatic. His mind and body were always moving.
God knows that when we face insurmountable odds in our moments of weakness, we are more likely to turn to him in trust and reliance.
Even at Lewis’ graveside, Havard was a faithful friend, and a friend full of faith in Christ, confessing his hope in the resurrection.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
When God remembers his covenant with Noah and causes the flood to subside, he also chooses to forget.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
We must also address the stigma surrounding addiction within so many churches.
What if Jesus had said on the cross, “Earn it”?
Jesus’s story in Luke 16 draws definitive attention to whom God helps — namely, God always comes close in order to help those who cannot help themselves.