The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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Of all the Inklings, Williams was certainly the most enigmatic. His mind and body were always moving.
If poetry elevates its subject, we could also say the reverse: the subject, in this case, the Most High God, elevates the language.
The Lord assures Jeremiah he has not forgotten him. He is there and will rescue him.
Lord, remember us to remind us, that we may know all good things come from you.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
In that moment of greatest despair, we find the antidote for all our fears. We know we are beloved of God and there is salvation in Christ’s atoning death.
Jesus weeps because his heart pulses with furious rage and fierce love.
Honest confession brings us into the fatherly care of God where we are always greeted with grace, mercy, peace, love, and forgiveness in Jesus Christ.
While midnight might seem long, the mercy of God assures us that the morning will come.
I’ve experienced firsthand the promise that God never leaves a congregation empty-handed.
A pastor is sent to proclaim the unconditional grace of God, reminding us again and again that it is our Heavenly Father who reaches out to us in love through his Christ-won forgiveness, and not the other way around.