“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
In the place of God, Marx sets the material, autonomous, self-creating man.
Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.
Following Jesus, we gimp our way down the dark and slippery paths of life. As we do, we discover, ironically, that the longer we follow him, the weaker we become, and the more we lean on our Lord.
Our only hope in life and death is that God loves sinners, who fail and forget constantly, with a love that is just as constant.
If you want something empty, the tomb is the way to go. The point of the manger is that Jesus was in it. The point of the cross is that Jesus was on it.
Your loving Lord is not oblivious to your pain and sadness.
I wanted the devotions of this book to be a source of strength for everyone who has waited all night to see the sun come up again.
If you sit where Joseph sits, then you also face the choice that Joseph faced. Do you respond with vengeance?
This is an excerpt from “A Shepherd’s Letter” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2022).
This book is not in your hands so that we can simply commiserate with each other’s difficulties. It is meant to pierce your sin-darkened night with the light of God’s Word.
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.