We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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05/02/19
If man can save himself, what need is there for the cross or the Gospel?
04/24/19
Trusting in Christ’s shed blood also means that we serve the living God. We don’t trust in nothing. We don’t serve a fake god.
04/19/19
And when He says, “It is finished,” He doesn’t just mean His life and ministry. He means you, your sin, your brokenness, and ultimately your death.
04/02/19
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
03/26/19
Martin Luther knew something about economics. Well, God’s economics anyway.
03/04/19
Americans love the vicarious sense of pride they get from the odds-defying underdog myth.
02/25/19
Your eternal salvation isn’t dependent on performance or effort. Well, not your performance anyway...
02/06/19
In our democratic society we love to talk about freedom. But anybody out there ever tried to be perfect? Ah, shucks. Turns out we’re not as free as we thought.
12/05/18
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.
12/01/18
There’s no watch on the Lord’s wrist. No iPhone in the back pocket of his blue jeans. He did create time; it was his idea. But for him “the right time” is never our time. From our perspective, he’s either way too early or—more usually—way too late.
10/22/18
The biblical response to suffering, to recognizing that things are not as they ought to be, is lament.
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10/19/18
The following is an excerpt from the introduction to Theology of the Cross: Reflections on Luther’s Heidelberg Disputation written by Steve Paulson and edited by Kelsi Klembara and Caleb Keith (1517 Publishing, 2018).
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