This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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05/02/19
If man can save himself, what need is there for the cross or the Gospel?
04/24/19
Trusting in Christ’s shed blood also means that we serve the living God. We don’t trust in nothing. We don’t serve a fake god.
04/19/19
And when He says, “It is finished,” He doesn’t just mean His life and ministry. He means you, your sin, your brokenness, and ultimately your death.
04/02/19
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
03/26/19
Martin Luther knew something about economics. Well, God’s economics anyway.
03/04/19
Americans love the vicarious sense of pride they get from the odds-defying underdog myth.
02/25/19
Your eternal salvation isn’t dependent on performance or effort. Well, not your performance anyway...
02/06/19
In our democratic society we love to talk about freedom. But anybody out there ever tried to be perfect? Ah, shucks. Turns out we’re not as free as we thought.
12/05/18
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.
12/01/18
There’s no watch on the Lord’s wrist. No iPhone in the back pocket of his blue jeans. He did create time; it was his idea. But for him “the right time” is never our time. From our perspective, he’s either way too early or—more usually—way too late.
10/22/18
The biblical response to suffering, to recognizing that things are not as they ought to be, is lament.
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10/19/18
The following is an excerpt from the introduction to Theology of the Cross: Reflections on Luther’s Heidelberg Disputation written by Steve Paulson and edited by Kelsi Klembara and Caleb Keith (1517 Publishing, 2018).
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