Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
07/30/26
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
07/28/26
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
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04/16/24
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
03/20/24
Zwingli the Pastor provides an excellent introduction to the Swiss reformer’s life and work, focusing on Zwingli’s philosophy of church reform, biographical details, and mode of exegesis.
03/14/24
Are you on the receiving end of freedom? Or are you trying to make yourself free?
03/12/24
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
03/11/24
The love of God in Christ Jesus never changes. That love is for you.
03/07/24
We can interpret "be the Church" as either law or gospel.
03/05/24
Jesus has gone ahead of you on the road, and promises to be with you still.
03/01/24
We are not pursuing dragons; we are the dragons. We are, all of us, Eustace Scrubb.
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02/27/24
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
02/22/24
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
02/20/24
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
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