This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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We are the fruit that grows from the branch, which extends from the trunk of the tree, which is rooted in the soil that it grows out of, which is all Christ.
Regularly reading and hearing God’s Word helps us to keep a song in our hearts.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
In the Word, you find peace. It proclaims peace first between you and God because of Jesus. That empowers you to deal peacefully with others and brings you peace of mind.
God never delights in seeing his children struggle or suffer. But God does desire that we trust him no matter what the circumstances might look like.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
What’s the big deal about Jesus’ name?
I didn’t see Christmas as a gift given to me to enjoy, I saw Christmas as a long list of expectations I needed to hold up to love those around me.
Can you imagine Christmas from creation’s point of view?
Luke shows us that when we try to fit God into our life movie, the plot is all wrong; and not just wrong but trivial.