Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.

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Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
He was providentially injecting streams of light into the darkness, that thereby he might lead them toward the true light of Christ.
Show me. If I’m going to believe, I need to be convinced—on my terms.
Whether one believes Jesus to be God or not, His words and actions proclaim that He did not come to be served but to serve.
Don’t let anyone tell you the academy denies the concept of truth...good gracious, I hope by the end of the semester they are still alive.
But one key theme that kept surfacing again and again was love: Jesus loved people, the Church showed me genuine love, and above all, God’s love in Christianity is unconditional.
Can the chain of cause and effect extend infinitely?
Professional historians frequently assert that "miracles" are not a proper subject for historical investigation.
The essential Christian claim is that God came to earth in Christ and died for men to take care of their problem of sin and evil.
It is often the case that when dealing Divine, we find ourselves befuddled. For as relatable and surprisingly vulnerable God is as the man Jesus, he seems, at times, to retain a certain aloofness, a type of distance.
Before long I was deeply involved in the trilogy (the reader is invariably "drawn into" the story in a unique way, and for a good reason as we shall see).
We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.