What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.

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One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
He was providentially injecting streams of light into the darkness, that thereby he might lead them toward the true light of Christ.
Show me. If I’m going to believe, I need to be convinced—on my terms.
Whether one believes Jesus to be God or not, His words and actions proclaim that He did not come to be served but to serve.
Don’t let anyone tell you the academy denies the concept of truth...good gracious, I hope by the end of the semester they are still alive.
But one key theme that kept surfacing again and again was love: Jesus loved people, the Church showed me genuine love, and above all, God’s love in Christianity is unconditional.
Can the chain of cause and effect extend infinitely?
Professional historians frequently assert that "miracles" are not a proper subject for historical investigation.
The essential Christian claim is that God came to earth in Christ and died for men to take care of their problem of sin and evil.
It is often the case that when dealing Divine, we find ourselves befuddled. For as relatable and surprisingly vulnerable God is as the man Jesus, he seems, at times, to retain a certain aloofness, a type of distance.
Before long I was deeply involved in the trilogy (the reader is invariably "drawn into" the story in a unique way, and for a good reason as we shall see).