Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
09/18/26
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
09/16/26
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
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03/27/19
One of my jobs in high school was helping local ranchers work cattle. We’d vaccinate, cut off horns, castrate, mark their ears, and brand them.
03/26/19
Martin Luther knew something about economics. Well, God’s economics anyway.
03/25/19
As far back as I can remember, even as a small child, I have desperately tried to understand what God’s expectations or requirements are regarding my behavior.
03/24/19
Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.
03/24/19
As you preach this week, you’re at it again, announcing the free forgiveness won by Christ, handing over the inheritance of eternal life, and distributing into their mouths the blood of the covenant and the foretaste of the Feast to come. The Father’s arms are wide open. His promises are irrevocable.
03/24/19
The Parable of the Prodigal Son is a familiar story. This creates a challenge for the preacher.
03/17/19
To be textual in our preaching, we ought to do as Paul does, and drag our people through the Old Testament narratives. We ought to let the Holy Spirit do the illustrations. Of course, Paul’s illustrating too, but he’s doing it in the Spirit and using the Holy Spirit’s own vocabulary.
03/17/19
We’re tempted to try and connect the dots. Something bad happens to someone and we can’t help but wonder about the cause. Even if we don’t say it out loud, we are tempted to think they must have done something to deserve it. They must be guilty of something. God must be punishing them for something we don’t know about. But Jesus stops this thinking in its tracks.
03/15/19
I am a time traveler now. It all started this past Christmas. My son gave my husband and me DNA kits, and the instructions suggested that.
03/14/19
With these words, Jesus at the same time acknowledges that earthly government is both divinely sanctioned and, at the same time, not to be conflated with the kingdom of God.
03/13/19
I finally climbed all 109 mountains. My journey began out of desperation, fueled by anger, fear, resentment.
03/10/19
Everything in the text sets up the polarity of earth and heaven, mortification and glorification, humiliation and exaltation. We preach the cross, because it is the only way to glory. Just look at Jesus, who set His face toward Jerusalem, endured the cross, despising its shame, and is now seated at the right hand of power, with all things under His feet.
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