Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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Martin Luther knew something about economics. Well, God’s economics anyway.
As far back as I can remember, even as a small child, I have desperately tried to understand what God’s expectations or requirements are regarding my behavior.
Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.
As you preach this week, you’re at it again, announcing the free forgiveness won by Christ, handing over the inheritance of eternal life, and distributing into their mouths the blood of the covenant and the foretaste of the Feast to come. The Father’s arms are wide open. His promises are irrevocable.
The Parable of the Prodigal Son is a familiar story. This creates a challenge for the preacher.
To be textual in our preaching, we ought to do as Paul does, and drag our people through the Old Testament narratives. We ought to let the Holy Spirit do the illustrations. Of course, Paul’s illustrating too, but he’s doing it in the Spirit and using the Holy Spirit’s own vocabulary.
We’re tempted to try and connect the dots. Something bad happens to someone and we can’t help but wonder about the cause. Even if we don’t say it out loud, we are tempted to think they must have done something to deserve it. They must be guilty of something. God must be punishing them for something we don’t know about. But Jesus stops this thinking in its tracks.
I am a time traveler now. It all started this past Christmas. My son gave my husband and me DNA kits, and the instructions suggested that.
With these words, Jesus at the same time acknowledges that earthly government is both divinely sanctioned and, at the same time, not to be conflated with the kingdom of God.
I finally climbed all 109 mountains. My journey began out of desperation, fueled by anger, fear, resentment.
Everything in the text sets up the polarity of earth and heaven, mortification and glorification, humiliation and exaltation. We preach the cross, because it is the only way to glory. Just look at Jesus, who set His face toward Jerusalem, endured the cross, despising its shame, and is now seated at the right hand of power, with all things under His feet.
I don’t think the people of Jerusalem designed to reject God. They didn’t wake up one day and decide that, instead of listening to God, they would make it their mission to kill him. They were deceived. Blinded. Deluded by sin and its author. As a result, they were unable and unwilling to hear the Word of the Lord.