The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Christ exchanged His excellent love, His wonderful heart, for my shameful adultery with you.
That is why the church has to offer Super Bread and Super Wine, so that God can see that we are Super Christians.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
“The strongest person in the room doesn't win the fight," she said, "it’s whoever's the meanest…” I was fifteen years old when my aunt taught me that.
Today I want to give you some good news. It is good news for the relationship failure; for the one who is self-focused;
Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.
From the very beginning, God made everything out of nothing. For mankind’s redemption, God’s Son did everything while we did nothing
Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.
In short, the life of Christ is perfect justice and perfect grace on display.
The practice of Confession in the Christian church is given to us so that I can offload my sins to He Who takes my sins to death for me—none other than Christ Jesus.
We attempt to put God to death as we seek to set ourselves in His place. God loves men, but he will not stand to compete with little gods.
“In a culture that promotes self-interest, children in church learn that something much bigger and more important than themselves is going on in their midst."